It was a day like any other. My normal days vary a significant degree from your normal days. When's the last time you had a conversation with a someone who is deafblind? Don't feel bad. I am not accusing you of anything. You could ask me when was the last time I had a conversation with someone who ISN'T deafblind.....I don't actually have a whole lot of those.
Manifestations of anger and legitimate frustration are rarely as much of a surprise as I wish they were. These are not my own. They are Haazim's. Still lacking constructive ways of communicating, and relying on tantrums as the most horrifically efficient way of conveying desire, he knows how to bring about an adrenaline rush that leaves me shaking in a pathetic stupor of consuming incompetence. When a child is willing to abandon all sense of self-preservation as a means to an end, it makes it hard to know how to intervene in a positive manner.
I can usually sense an incident's proximity.
So, on that day like any other, I was helpless. Outside of the school campus, walking the streets of Salt, I became tragically aware of his mental preparation to battle. The reverberations of such defiance were being silently issued by his listlessness. Already too far from the school to come up with proactive distractions, I was sensitive to his cues. Accommodating his curiosity, rather than subscribing to ignorance, I take preemptive steps to prevent the kind of misunderstandings that incite his volcanic rage. For each cue, I am willing to stop walking to give Haazim an outlet to talk in his own manner. It might be a tug on my arm, as he tries to establish an imaginative hierarchy of power which crowns him king of schedules, lord of field trips and perhaps I am the jester. It might just be to allow him to smell the air, dank and homely, a mix of sickly cats and rubbish and recently sprouted plants that still cling to hope that more rain will indeed come. It might be feeling the littered pavement, which still has a lingering chill that makes it seem as if winter is obnoxiously unaware of its obligation to succumb to the changing of seasons. He seems accepting of my offerings of goodwill, and all is well.
With the school in sight, my misgivings spring up and I sense inevitable defeat. With a ninety degree turn, Haazim declares an end to the goodwill treaty I had offered up. He senses something, which I cannot discern. Whether it was the distinct feel of the crumbly, craggy, concrete steps, or the aroma of dusty chickens in a nearby shop, it didn't really matter. He wanted something. There was no discussion. I was dismissed, and no amount of signing registered any meaning. I once again responded to his communication, but eventually we didn't obtain that which he was looking for. And just as quickly as he realizes that I don't know how to help him, he screams and throws himself down the cruelly apathetic concrete steps.
With several people around to witness this spectacle, I am frantically embarrassed. I furiously sign to Haazim that we are finished, and we are going back to school. He pulls away and claws at nothingness, resigned now to inflict damage rather than explore in calm cooperation. As I take his hand again, he tries to bite me. I would have yelled, but in the confusion, my heart seemed to have relocated to my esophagus, making any sort of vocalization impossible.
I step back. Other voices suddenly cut through the 10 second calamity that has enthralled my brain for what seems like days. It is a butcher. In his most sternly reproaching tone, he is screaming "Shame. Shame. Shame on you boy." The Arabic words sweetly slash my ego, and then I realize he is supporting me and scolding Haazim. I appreciate his candor, and kindly inform him that Haazim neither sees nor hears. His contempt falls on deaf ears. He nods in understanding, then promptly yells at Haazim, "Go back to Brother Andrew (the institute's director). Back to school." I smile, somewhere in the recesses of my mind, but my face bears no expression other than simple fatigue. I pick Haazim up and we return to the school. No one wins the battle. We both lose.
When it comes to choosing between a tantrum and cataplexy, I'd take cataplexy. Cataplexy doesn't carry the undertones of disdain that the tantrum inflicts on my tender soul. Working with deafblind children has given me a stronger resolve, and a tougher exterior. But it hurts when I am often overtly strict, or expressly severe in punishment. The toll of often sailing the waters of "last resort" leaves me feeling hijacked by pirates. Some pirates have good intentions and jolly dispositions, I suppose. I do prefer, though, a calm lake that is crowned by a wearily descending sun. The kind of calm waters that only come with having actual knowledge and training that dictates action, rather than the intuitive responses that have been characteristic of my work.
I give Mohammed a chocolate. I want to be better, for him. He starts to peel back foil, but hands the chocolate back to me. An implied, "You do it. You're better at this than me." A devilish impulse incites a twitch in the corner of my mouth, producing a vile snarl of pure evil. I let him feel as I delicately remove the wrapping, and promptly put the chocolate in my mouth. In dismay, he feels my empty hands. He couldn't believe his fingertips (eyes). I give him a second chocolate, and we begin a dress rehearsal of my self-produced play called, "Learned Helplessness." The second chocolate has unparalleled deliciousness. I savor it. Mohammed can hardly stand my reprehensible treachery. He calls for another chocolate. Not even acknowledging me, his determination is victorious. As he eats it, I wonder what vengeful thoughts are stewing as he considers the fact that he could have eaten three chocolates instead of just one. I like to think that this kind of exercise makes him appreciate independence in a tangible way, but it probably jut makes him appreciate the times when I am not around to assist in the consumption of his chocolates.
Recent forays into prayer- Mohammed has been taught that prayer is about spewing predetermined lists of blessings as they have been dictated to him by a peer. I have countered this by making prayer into a conversation. We have had many gems come out of this interaction. One day, with a seemingly genuine concern, Mohammed requested a blessing for Satan. I laughed. In one of his first self-constructed prayers, at the end of an exhausting day, Mohammed prayed this: Thank you God, bless me, that is all. I laughed again. And then, in one of his most brilliant moments (regardless of his understanding of what he said), I asked Mohammed, "Why do we pray?", which left him utterly stumped. I had him ask me, and I replied, "I pray to talk with God." I asked him once more, expecting him to copy me, but instead he replied, "Because I love God." I told him that he had given an exceptional answer. I wasn't sure if I was even grasping how exceptional that answer is.
The tantrums. The communication battles. The prayers. The daily surprises that are more challenging than I am capable of handling, yet somehow handle. But I'm not cataplectic. I wouldn't take cataplexy. Cataplexy wouldn't get me through a normal day. My normal days vary a significant degree from your normal days. It's a good thing. Peace.
Manifestations of anger and legitimate frustration are rarely as much of a surprise as I wish they were. These are not my own. They are Haazim's. Still lacking constructive ways of communicating, and relying on tantrums as the most horrifically efficient way of conveying desire, he knows how to bring about an adrenaline rush that leaves me shaking in a pathetic stupor of consuming incompetence. When a child is willing to abandon all sense of self-preservation as a means to an end, it makes it hard to know how to intervene in a positive manner.
I can usually sense an incident's proximity.
So, on that day like any other, I was helpless. Outside of the school campus, walking the streets of Salt, I became tragically aware of his mental preparation to battle. The reverberations of such defiance were being silently issued by his listlessness. Already too far from the school to come up with proactive distractions, I was sensitive to his cues. Accommodating his curiosity, rather than subscribing to ignorance, I take preemptive steps to prevent the kind of misunderstandings that incite his volcanic rage. For each cue, I am willing to stop walking to give Haazim an outlet to talk in his own manner. It might be a tug on my arm, as he tries to establish an imaginative hierarchy of power which crowns him king of schedules, lord of field trips and perhaps I am the jester. It might just be to allow him to smell the air, dank and homely, a mix of sickly cats and rubbish and recently sprouted plants that still cling to hope that more rain will indeed come. It might be feeling the littered pavement, which still has a lingering chill that makes it seem as if winter is obnoxiously unaware of its obligation to succumb to the changing of seasons. He seems accepting of my offerings of goodwill, and all is well.
With the school in sight, my misgivings spring up and I sense inevitable defeat. With a ninety degree turn, Haazim declares an end to the goodwill treaty I had offered up. He senses something, which I cannot discern. Whether it was the distinct feel of the crumbly, craggy, concrete steps, or the aroma of dusty chickens in a nearby shop, it didn't really matter. He wanted something. There was no discussion. I was dismissed, and no amount of signing registered any meaning. I once again responded to his communication, but eventually we didn't obtain that which he was looking for. And just as quickly as he realizes that I don't know how to help him, he screams and throws himself down the cruelly apathetic concrete steps.
With several people around to witness this spectacle, I am frantically embarrassed. I furiously sign to Haazim that we are finished, and we are going back to school. He pulls away and claws at nothingness, resigned now to inflict damage rather than explore in calm cooperation. As I take his hand again, he tries to bite me. I would have yelled, but in the confusion, my heart seemed to have relocated to my esophagus, making any sort of vocalization impossible.
I step back. Other voices suddenly cut through the 10 second calamity that has enthralled my brain for what seems like days. It is a butcher. In his most sternly reproaching tone, he is screaming "Shame. Shame. Shame on you boy." The Arabic words sweetly slash my ego, and then I realize he is supporting me and scolding Haazim. I appreciate his candor, and kindly inform him that Haazim neither sees nor hears. His contempt falls on deaf ears. He nods in understanding, then promptly yells at Haazim, "Go back to Brother Andrew (the institute's director). Back to school." I smile, somewhere in the recesses of my mind, but my face bears no expression other than simple fatigue. I pick Haazim up and we return to the school. No one wins the battle. We both lose.
When it comes to choosing between a tantrum and cataplexy, I'd take cataplexy. Cataplexy doesn't carry the undertones of disdain that the tantrum inflicts on my tender soul. Working with deafblind children has given me a stronger resolve, and a tougher exterior. But it hurts when I am often overtly strict, or expressly severe in punishment. The toll of often sailing the waters of "last resort" leaves me feeling hijacked by pirates. Some pirates have good intentions and jolly dispositions, I suppose. I do prefer, though, a calm lake that is crowned by a wearily descending sun. The kind of calm waters that only come with having actual knowledge and training that dictates action, rather than the intuitive responses that have been characteristic of my work.
I give Mohammed a chocolate. I want to be better, for him. He starts to peel back foil, but hands the chocolate back to me. An implied, "You do it. You're better at this than me." A devilish impulse incites a twitch in the corner of my mouth, producing a vile snarl of pure evil. I let him feel as I delicately remove the wrapping, and promptly put the chocolate in my mouth. In dismay, he feels my empty hands. He couldn't believe his fingertips (eyes). I give him a second chocolate, and we begin a dress rehearsal of my self-produced play called, "Learned Helplessness." The second chocolate has unparalleled deliciousness. I savor it. Mohammed can hardly stand my reprehensible treachery. He calls for another chocolate. Not even acknowledging me, his determination is victorious. As he eats it, I wonder what vengeful thoughts are stewing as he considers the fact that he could have eaten three chocolates instead of just one. I like to think that this kind of exercise makes him appreciate independence in a tangible way, but it probably jut makes him appreciate the times when I am not around to assist in the consumption of his chocolates.
Recent forays into prayer- Mohammed has been taught that prayer is about spewing predetermined lists of blessings as they have been dictated to him by a peer. I have countered this by making prayer into a conversation. We have had many gems come out of this interaction. One day, with a seemingly genuine concern, Mohammed requested a blessing for Satan. I laughed. In one of his first self-constructed prayers, at the end of an exhausting day, Mohammed prayed this: Thank you God, bless me, that is all. I laughed again. And then, in one of his most brilliant moments (regardless of his understanding of what he said), I asked Mohammed, "Why do we pray?", which left him utterly stumped. I had him ask me, and I replied, "I pray to talk with God." I asked him once more, expecting him to copy me, but instead he replied, "Because I love God." I told him that he had given an exceptional answer. I wasn't sure if I was even grasping how exceptional that answer is.
The tantrums. The communication battles. The prayers. The daily surprises that are more challenging than I am capable of handling, yet somehow handle. But I'm not cataplectic. I wouldn't take cataplexy. Cataplexy wouldn't get me through a normal day. My normal days vary a significant degree from your normal days. It's a good thing. Peace.

